from the swedish bible belt to a famed biologist's former stomping grounds

(jönköping is a pleasant city on a lake)

Monday night, the 23rd of February, Koala and I arrived in Jönköping, Sweden.

First of all, I must clarify the pronunciation of this city. I think the most accurate way I can describe this with American English spelling is to say: Yonshepping.

After the difficulties we had in Stockholm with trying to make connections, it was such a relief to arrive in a place where we already had previous friendship established. Our friend Bella, who we knew previously from YWAM in Kona, Hawaii, has been studying in Jönköping for the last couple years. We were excited to find that she had been able to set up quite a few different events with both public high schools, and some of the churches in the area. For our week spent in Jönköping, we were able to share in three public high schools, and four churches.

(sofia kyrkjan, where we shared with a small discussion group)

Public High schools always prove to be a good challenge. In these places, we were certainly given restrictions on how much we can actually talk about our faith, but it challenges us to translate the gospel into more common forms of speech. Every time we share in one of these settings, it becomes clear how practical the gospel of Jesus can be. For example: we were able to talk with a Media focus high school (most of the high schools in Scandinavia seem to have some sort of focus.)

One of the things God put on my heart to discuss was truth. I believe with my whole heart that if people in the media (whether it be news television, newspapers, radio, design, etc.) were to be searching for the ultimate truth in any topic or issue, they would be brought face to face with a need for solutions, and these solutions ultimately will be found in the infinite wisdom and knowledge that is found in Christ (Colossians 2:3). We discussed a bit how if they are willing to portray the truth of an issue, even if it is hard for people to hear, even if it makes some people uncomfortable, the whole-truth they communicate will stand out, even when it is compared with a host of well-prepared half-truths.

(ali-john, who we met at the local train station. he's originally from gambia.)

Whether we’re sharing in churches or schools, often people will ask us, “What can I do to help these people (those affected by the abuse of sex and/or money)” It’s a good question.

I am challenged because I can’t give people a direct plan to end human trafficking in the next five years (or some other concrete date.) This becomes an interesting issue in that we see it is something that we have to be willing to engage with in the way we live life. It is not just something we can donate money to, and it is not just something for which we can boycott a product or a company. It seems like this issue requires a bit more of an engaged response. And for myself this is a challenge.

We’ve talked to churches that are concerned about human trafficking and prostitution. Many churches want to establish ministries to deal with these problems, and to bring the women, children and men who have been affected into places of healing from the abuse that they have endured/given. This, however, is not so easy as just walking out to the streets and beginning “ministry.” If people are to leave lives of prostitution behind to build fresh, healthy lives, they are going to need new places – havens - where they begin something new. It would be hard for change to take root if we only love people for a couple hours only to let them return to their “night jobs” – but change can begin to take root when we see that life and ministry aren’t two different things.

And I hope this is not taken as a hypercritical diatribe. It is something I struggle with myself. How to I prevent my life and my faith from being two separate things? I’m learning to become convinced that being a follower of Christ must induce a tangible difference in the state of our world.

(johannes, johan, and koala on what is arguably the longest bench in all of europe.)

(some photos on display at pingst kyrkjan)

(uppsala is a university town, with a lot of bicycles)

(there are also a lot of canals in uppsala)

(dom kyrkjan)

Tuesday, March third, Koala and I waved goodbye to Jönköping and traveled by train to the city of Uppsala, which is a bit less than an hour north of Stockholm. Uppsala is also the hometown of the founder of binomial nomenclature, Carolus Linnaeus. Here, Bella also helped to arrange for us to share in three high schools, and a young adult group in a church. It felt to be a very productive time, and we received positive feedback from many of the students – it is evident that many young people are concerned for the state of our world, and this to me is an encouragement.

As we shared Wednesday evening with the college aged group in a church, God directed me to a verse, which I found to be edifying as we continue on the journey of learning to walk out the practicalities of Jesus –following. I Peter 1:3 says,

Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead,

In accepting forgiveness of our sins through the life, death, and resurrection of Jesus Christ, the God who created the planet earth (and all of it’s surrounding accessories) gathers us towards His hope that is a moving reality. This hope to me lies partly in knowing that a hope in Christ is not one that is static or stationary, but rather one that is kinetic and transportable, jumping up and down.

We often feel dry, but it is refreshment, rehydration even, to come across scripture that speaks so directly to what we’ve been in need of. So, we continue to share about need in the world, and we continue to share about hope – though now we are pleased to keep in mind that the hope is moving.